Sri Gnana Saraswathi Devi Temple
Sri Gnana Saraswathi Devi Temple is arranged on the banks of waterway Godavari at Basar, a statistics town in Adilabad region, Telangana. The Prime divinity of this temple is Goddess Saraswathi, the goddess of information and learning. There is additionally a symbol of Goddess Lakshmi, who is next to the divinity of Goddess Saraswathi. Sri Gnana Saraswathi Devi Temple likewise has a different hallowed place for Goddess Mahakali, which is found extremely close to the Main temple. As the temple belongs to Goddess Saraswathi, Goddess Lakshmi and Goddess Mahakali, the temple is called as Divine Trinity.
Sri Gnana Saraswathi Devi Temple is thought to be one of the two exceptionally popular sanctuaries of Goddess Saraswathi in India. The other Temple of Goddess Saraswathi is situated at Jammu and Kashmir. It is said that a Karnataka lord named Bijialudu, who ruled Nandagiri, a town in Telangana, developed this temple. Youngsters are conveyed to this temple to perform Akshara abyasam, a conventional religious service in which the kid is given the start of instruction before they begin their formal school training.
This is the just a single and unique temple of Goddess Saraswathi in South India.
The historical backdrop of the temple about-faces to the seasons of “MAHABHARATHA” which is almost five thousand years of age. The Goddes Saraswathi is known for start of ” AKSHARABYASA” and is additionally called as Sri Gnana Saraswathi.
Sri Veda Vyasa after the epic war of ‘Maha Bharatha’ flew out to south from North. He achieved Dhandakaranya district and performed penace to please Goddess Saraswathi on the banks of sacred waterway Godavari.
Day by day he used to wake up by Brahma Muhurtha (early morning) and goes to blessed Godavari for holy shower and comes back to his reflection put and occupied with his contemplation till the sun set. There is a collapse this locale where Veda Vyasa sit for retribution it as entitled as “KUMARACHALA” Due to the reflection performed by kumaraswamiji he used to supplicate by taking after words for the Goddes Saraswathi
History of Gnana Saraswati Temple, Basar , Telangana :
Situated on the banks of stream Godavari, the Gnana Saraswathi Temple at Basara arranged around 40 kms from Nizambad region head quarters and 70 Kms from Nirmal town of Adilabad area. Arranged at a separation of 205 kms (approx) from Hyderabad, the Saraswati temple at Basara is one of the two popular Saraswati sanctuaries in India, the other being in Jammu and Kashmir. Legend has it that Sage Vyasa amid his stay here used to bring day by day three modest bunches of sand after a shower in Godavari and kept it at a place, which changed as the pictures of Saraswati, Lakshmi and Kali. How always, as indicated by Brahmandapuranam, Adikavi Valmiki introduced Saraswati and composed Ramayana here. There is a marble picture of Valmiki and his samadhi close to the temple. It is trusted that this temple is one of the three temples built close to the intersection of Manjira and Godavari streams by Ashtrakutas. As indicated by another school of thought Bijialudua a Karnataka ruler, who led the territory of Nandagiri with Nanded as his capital in the 6th century, built the temple at Basara. The picture of Lakshmi stands other than Goddess Saraswati in the sanctum sanctorum. Because of the nearness of Saraswati, Lakshmi and Kali, Basara is considered as the residence the celestial trinity on the Bank of the River Godavari which is 40kms from Nizamabad on Adilabad area outskirt.
Presently a days there is overwhelming surge of pioneers coming to Basara to perform “Akshara abhyasam” for the kids. As per the legend Maharishi vyasa and his pupils and sage Suka chose to settle down in a cool and peaceful environment after the kurukshetra war. In the mission for the quiet dwelling place, came to Dandaka timberland and satisfied with tranquility of the district chose this place. After his ablutions in the waterway Godavari Maharishi Vyasa used to bring three fistful of sand and place it in three little loads and made pictures Sarada, Laxmi, Gowri with his spiritualist power and later led supplications. This symbol made of sand has its face spread with turmeric. Eating a smidgen of this turmeric glue, it is accepted, will improve one’s intelligence and information. Many individuals, truth be told, take their children to Basara for “Akshara abhyasam” before initiating formal school training. Extraordinary poojas and festivities are held at the temple on Maha Sivarathri, starting 15 days before (Vasantha Panchami) and proceeding with 3 days after the celebration. Devi Navarathrulu is commended for ten days amid Dasara. Since Maharishi Vyasa invested impressive energy in petitions, the place was then called “Vasara” and transformed into Basara because of the impact of the Marathi dialect in the area.
The most important and most visited place is the temple of Basar, the abode of Goddess
of Learning, Goddess Saraswathi.
Basar is well connected by rail and road. One can go by train, The Secundrabad –Manmad Express that stops at Basar.And all state transport buses from Hyderabad.
The temple authority provides the Devasthanam Choultry for the devotees and visitors for their stay. There are many guesthouses, restaurants and hotels available on reasonable tariffs.
The temple of Goddess Saraswathi at Basar is one among the two temples of this Goddess. The other is in Kashmir.
Basar is a village situated on the banks of river Godavari; the serene and pious nature attracts the kith and kin. Built at the confluence of the rivers Mangira and Godavari this temple is adorned by the goddess of knowledge and wisdom The Goddess Saraswathi.
According to a popular legend great sage Vysa along with his son sage Shuka and other disciples desponded and dejected by the Kruskethra War left on a pilgrimage towards Dakshinapatnam (southern India). He retired on the banks of River Godavari for a penance. This was later called Vasar in his honour and gradually is being called as Basar.
During his stay, Sage Vysa bought three handfuls of sand and made them into three heaps daily after the morning bath. T he heaps have transformed into the divine trio The Lakshmi, The Sarada and The Gowri. The idol made of sand is smeared with turmeric.
Another popular legend says that Sage Valmiki prior writing his magnus opus The Ramayan; installed Goddess Saraswathi and seeked her blessing. One can find the marble samadi of Valmiki near the Saraswathi temple.
The temple is an example of the Dravidian architectural splendour. The Garbha gudi or Garbha griha, Gopurams, Prakarams and the like all are sculptured with grandeur. The idol of Goddess Lakshmi is installed along with Goddess Jnana Saraswathi.
The goddess adorns the throne in sitting posture, which is of 4 feet tall.
Another object of attraction is the granite pillar that emits the sound of ‘Saptaswaras’when struck with a stone, drawing visitors’ attention. Another speciality is the tree called ‘Oudumbra’ at the base of which are installed the sacred sandals of Dattatreya’. It is believed that a barren woman is gifted with a child on mere touch of them.
Devotees stream the temple for the ritual of ‘AksharaAbhishekam’ of their children; the formal starting of education deeming it to be auspicious.
The annual festivals of ‘Devi Nava Rathri’, ‘Dattatreya Jayanthi’, and ‘Vasantha Panchami’ are celebrated with utmost dedication and devotion and draws devotees from all parts of the country from all walks of life. A shrine one must visit in one’s lifetime; the abode of Goddess of learning and knowledge is the BASAR Saraswathi temple in the Muthol taluq in the district of Adilabad in Andhra Pradesh.
How to Reach Gnana Saraswati Temple,Basar,Telangana ?
The nearest Airport is Hyderabad (around 200 kms).
Basara is well connected by Railway route and there are many trains starting from Hyderabad and other cities to Basara.
There are so many buses from Hyderabad to Basara. Andhra Pradesh / Telangana tourism department is also conducting two way trips from to Basara from various cities.